Forgot to mention that it’s yet another Jewish festival. And yes it’s another one that’s basically “we’re Jews, someone tried to kill us, they failed, let’s eat!”
The festival is Purim and this is the narrative (lifted from Wikipedia)
The Book of Esther begins with a six-month (180-day) drinking feast given by King
Ahasuerus of the
Persian Empire for the army and
Media and the
satraps and princes of the 127 provinces of his kingdom, concluding with a seven-day drinking feast for the inhabitants of Shushan (
Susa), rich and poor, and a separate drinking feast for the women organized by Queen
Vashti in the pavilion of the royal courtyard.
At this feast, Ahasuerus gets thoroughly drunk, and at the prompting of his courtiers, orders his wife Vashti to "display her beauty" before the nobles and populace, wearing her royal crown. One rabbinical tradition of the
Oral Torah interprets this to mean that he wanted her to wear only her royal crown, meaning that she would be naked, though this is not explicitly indicated by the biblical text. Her refusal prompts Ahasuerus to have her removed from her post. Ahasuerus then orders all young women to be presented to him, so that he can choose a new queen to replace Vashti. One of these is Esther, who was orphaned at a young age and is being fostered by her first cousin
Mordecai. She finds favor in the King's eyes, and is made his new wife. Esther does not reveal her origins or that she is Jewish, as Mordecai told her not to. Based on the choice of words used in the text (and since the Torah permits an uncle to marry his niece), some
rabbinic commentators state that she was actually Mordecai's wife.
Shortly afterwards, Mordecai discovers a plot by two palace guards
Bigthan and Teresh to kill Ahasuerus. They are apprehended and
hanged, and Mordecai's service to the King is recorded in the daily record of the court.
[15]
Ahasuerus appoints
Haman as his
viceroy. Mordecai, who sits at the palace gates, falls into Haman's disfavor as he refuses to bow down to him. Having found out that Mordecai is Jewish, Haman plans to kill not just Mordecai but the entire
Jewish minority in the empire. Obtaining Ahasuerus' permission and funds to execute this plan, he
casts lots (
"purim") to choose the date on which to do this—the 14th of the month of Adar. When Mordecai finds out about the plans, he puts on
sackcloth and ashes, a sign of mourning, publicly weeping and lamenting, and many other Jews in Shushan and other parts of Ahasuerus' empire do likewise, with widespread
penitence and
fasting. Esther discovers what has transpired; there follows an exchange of messages between her and Mordecai, with Hatach, one of the palace servants, as the intermediary. Mordecai requests that she intercede with the King on behalf of the embattled Jews; she replies that nobody is allowed to approach the King, under penalty of death.
Mordecai warns her that she will not be any safer in the palace than any other Jew, says that if she keeps silent, salvation for the Jews will arrive from some other quarter but "you and your father's house (family line) will perish," and suggests that she was elevated to the position of queen to be of help in just such an emergency. Esther has a change of heart, says she will fast and pray for three days and will then approach the King to seek his help, despite the law against doing so, and "if I perish, I perish." She also requests that Mordecai tell all Jews of Shushan to fast and pray for three days together with her. On the third day, she seeks an audience with Ahasuerus, during which she invites him to a feast in the company of Haman. During the feast, she asks them to attend a further feast the next evening. Meanwhile, Haman is again offended by Mordecai's refusal to bow to him; egged on by his wife Zeresh and unidentified friends, he builds a
gallows for Mordecai, with the intention to hang him there the very next day.
[16]
That night, Ahasuerus suffers from
insomnia, and when the court's daily records are read to him to help him fall asleep, he learns of the services rendered by Mordecai in the earlier plot against his life. Ahasuerus asks whether anything was done for Mordecai and is told that he received no recognition for saving the King's life. Just then, Haman appears, and King Ahasuerus asks him what should be done for the man that the King wishes to honor. Thinking that the King is referring to Haman himself, Haman says that the honoree should be dressed in the King's royal robes and led around on the King's royal horse. To Haman's horror, the king instructs Haman to render such honors to Mordecai.
[17]
Later that evening, Ahasuerus and Haman attend Esther's second banquet, at which she reveals that she is Jewish and that Haman is planning to exterminate her people, which includes her. Ahasuerus becomes enraged and instead orders Haman hanged on the gallows that Haman had prepared for Mordecai. The previous decree against the Jewish people could not be nullified, so the King allows Mordecai and Esther to write another decree as they wish. They decree that Jewish people may preemptively kill those thought to pose a lethal risk. As a result, on 13 Adar, 500 attackers and Haman's 10 sons are killed in Shushan. Throughout the empire 75,000 of the Jewish peoples' enemies are killed.
[18] On the 14th, another 300 are killed in Shushan. No
spoilsare taken.
[19]
Mordecai assumes the position of second in rank to Ahasuerus, and institutes an annual commemoration of the delivery of the Jewish people from annihilation.
Now the food bit!
It’s traditional to eat sort of biscuit things shaped like Hamans hat. They’re called Hamantaschen and they’re delicious!
I bought some different versions to take to the folks yesterday, lemon marzipan stuffed, jam centred, chocolate and hazelnut and the most traditional version which is filled with poppy seeds.
I’d intended to take pics of them all nicely arranged on a plate but the pastry is so ridiculously short that they all broke in my bag so we just picked at lots of broken bits over a cuppa or two.
If you have a local Gail’s then they sell the marzipan ones. Otherwise a good Jewish deli or bakery may have some but some commercial ones are awfully dry and over sweet.
They look like this:
View attachment 29671
